PL 100 MARX: MAN AS HOMO FABER

 

Background:  Karl Marx (1818 - 1883) was a student of the philosopher Hegel.  Hegel argued that history developed according to spiritual/rational laws in a dialectical method.  The dialectical method says that progress in history is the result of the conflict of opposing points of  view. In discussing his analysis of history, some commentators use the terms Athesis,@ antithesis and synthesis. AAlthough Hegel tended to avoid these terms, they are helpful in understanding his concept of the dialectic. The thesis is an idea or a historical movement. Such an idea or movement contains within itself incompleteness that gives rise to opposition, or an antithesis, a conflicting idea or movement.@  This is also the moment of alienation.  AAs a result of the conflict a third point of view arises, a synthesis, which overcomes the conflict by reconciling at a higher level the truth contained in both the thesis and antithesis. This synthesis becomes a new thesis that generates another antithesis, giving rise to a new synthesis, and in such a fashion the process of intellectual or historical development is continually generated.@[1]   For example, some see the development of Christian philosophy (Augustine) as the synthesis of the philosophy of the early Greek philosophers and the spiritualism of  mythology.  Some of Hegel=s followers, called the Left or Young Hegelians, thought that religion was an expression of  alienation, and that men must abandon it. This idea strongly influenced Marx who said "The criticism of religion is the foundation of all criticism."  Marx argued that historical change is not the result of spiritual forces (Hegel), but material ones.  His philosophy attempted to describe and explain these ideas in a scientific way.

 

In 1848,  Marx and Engels wrote the Communist Manifesto.  Marx moved to London in 1849 where he remained for the rest of his life in poverty and illness.  He died in 1883, described by Engels in his eulogy as "the most hated and most calumniated man of his time." http://www.marxists.org/archive/marx/works/1883deat/index.htm  

Marx's philosophy:

Marx is part of a tradition in modern political and social philosophy that began with thinkers like Thomas Hobbes and John Locke.  These thinkers described the state of nature, a hypothetical condition in which men live without government and were interested in analyzing  the nature of power in modern society and how it affected the individual.  Marx=s unique contribution was the idea of historical materialism as an explanation for human history.  But beyond theory, Marx was also interested in changing the world and in liberating human beings whose Amajor weapon against the domination by nature is the technology they create.  Throughout all of history thus far, however, humans have not been able to overcome a constant condition of scarcity . . . people have had to resort to living in social structures which have required various forms of social and political oppression and  domination.  That is, our inability to fend off natural forces threatening human well-being and our inability to produce enough to satisfy all existing needs have required that we live in circumstances where some exploit and dominate others.@  (Lawrence A. Simon in Karl Marx: Selected Writings, pp. x - xi).  Marx believed that a time was coming when we could use technology to enhance our lives and domination by others would no longer be necessary.

Marx said: "The philosophers have only interpreted the world.  It is for us to change it."  He thought that man's preoccupation with philosophy, his construction of an ideal world of thought or religion, is a form of alienation.  Marx called for action to overcome alienation.  His philosophy focused on describing man and his relationships with others under capitalism and included an economic analysis of history.

 

Marx's idea of labor:  Labor is a creative and social human activity that transforms nature in a way that makes possible and enhances human life.  Under capitalism, labor becomes a source of alienation.

 

Marx's idea of alienation:  The nature of capitalism (private ownership of industry, money, division of labor, and the competition among men) causes man to be used as a means to an end (more profit).  Alienation consists of the separation of man from the product of work,  from the activity of being a producer and from his fellow man. 

 

Marx's theory of human nature: Man is a social animal and a producer who transforms nature through the creative activity of labor.  The kind of society we live in influences who we are, and can change from one culture to another. It is under capitalism that man becomes alienated.  Marx=s solution is communism.

[1]."Hegel, G(eorg) W(ilhelm) F(riedrich)," Microsoft7 Encarta7 Encyclopedia 2000. 8 1993-1999 Microsoft Corporation. All rights reserved.                                 Prepared by Anne Knop, Senior Associate Professor of Philosophy, Manor College


 

 

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